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Basaveshwara Temple Karnataka – History
Basaveshwara Temple Karnataka was built by the Western Chalukyas in the 11th century. The temple is maintained by the Kudala Sangam Development Board. Basavanna Bagewadi is believed to be the birthplace of Basavanna, a philosopher of the Lingayat sect.
Three important places associated with Basavanna’s life are Basavanna Bagewadi, the place of his birth, Kudala Sangam, the place of his spiritual education and where he spent his last days, and Basava Kalyana, where he served as a minister and made social beginnings. Revolution.
Basaveshwara/Basavanna was a 12th-century Indian statesman, poet, philosopher, social reformer, and Lingayat saint in the Shiva-centred bhakti movement during the reign of the Kalyani Chalukya/Kalchuri dynasty.
Basava was active during the rule of both dynasties but his influence reached its peak during the rule of King Bijjala II in Karnataka, India. Basava spread social awareness through his poetry, known as Vachan.
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He rejected gender or social discrimination, superstitions, and customs, but introduced the Ishta Linga necklace with the image of the Shiva Linga, so that each person, regardless of his birth, would have a constant reminder of his devotion to Lord Shiva.
Can be given As chief minister of his state, he introduced new public institutions such as the Anubhav Mandap, which welcomed people from all socio-economic backgrounds to openly discuss life’s spiritual and worldly questions.
Traditional legends and hagiographic texts refer to Basava as the founder of the Lingayats. However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions suggests that Basava was a poet-philosopher who revived, refined, and activated a pre-existing tradition.
The Basavarajadevara Ragale (volumes 13 out of 25) by the Kannada poet Harihara (1180 CE) is the earliest available account of the life of the social reformer and is considered important because the author was almost a contemporary of his hero.
A complete account of Basava’s life and thoughts is available in the 13th century BCE. It is described in the Basava Purana, a sacred Telugu text composed by Palkuriki Somanatha. Basava’s literary works include Vachan literature in the Kannada language.
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He is also known as Bhakti Bhandari (treasurer of devotion) and Basavanna. Basava was born in 1131 AD in the town of Basavanna Bagewadi in the northern part of Karnataka to Madrasa and Madalambike, a Kannada orthodox Brahmin family devoted to the Hindu deity Vishnu.
He was named Basava, which is the Kannada form of the Sanskrit Vrishabha, in honor of Nandi the bull (Lord Shiva’s mount) and the local Shaiva tradition. Basava and his assistant Malaprabha grew up at Kudalasangama near the banks of the Krishna River.
Basava spent twelve years studying at the Hindu temple in the town of Kudalasangama at Sangameshwara. Which was then a Shaivite school of learning, probably of the Lakulisa Pasupatha tradition. Basava married Gangambike, his mother’s cousin.
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His father was the provincial prime minister of the Kalachuri king Bijjala. He started working as a bookkeeper in the king’s court. When his maternal uncle died, the king invited him to become the chief minister.
The king also married Basava’s sister named Nagamma. As chief minister of the kingdom, Basava used the kingdom’s treasury to initiate social reform and a religious movement that focused on reviving Shaivism, recognizing and empowering ascetics called Jangams.
One of the innovative institutions started by them in the 12th century was the Anubhav Mandap, a public gathering and assembly that brought together people from various walks of life from far-flung countries to openly discuss spiritual, economic, and social issues of life.
Used to bring together attracted women. He composed poetry in the local language and took his message to the masses. His teachings and verses like Kayakwe Kailasa (Work is worship) became popular. He spent 12 years of his life in Kudalasangma and attained Jiva Samadhi in Kudalasangma itself.
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Several works are attributed to Basava, who is revered in the Veerashaiva Lingayat community. These include various vachanas such as the Shat Sthala Vachan (discourse on the six stages of salvation), the Kaal Gyan Vachan (prediction of the future), the Mantra Gopya, the Ghatachakra Vachan, and the Raja Yoga Vachan.
The Basava Purana, a Telugu biographical epic, first written by Palkuriki Somanatha in the 13th century AD and an updated 14th century AD Kannada version by Bhima Kavi in 1369 AD, is the sacred text in Veerashaiva Lingayat.
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Other geographical works include the 15th century AD Mala Basava Raja Charitra and the 17th century AD Vrishabendra Vijaya, both in Kannada. Basava’s poems, such as Basavanna 703, speak of gender equality and a strong sense of community bond, willing to wage war for the right cause, yet remain the bride of fellow devotees in times of need. (History Credit)
Basaveshwara Temple Karnataka Establish
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This temple is facing east with an entrance arch. Though it is a Shiva temple. The prominence is given to Nandi, the vehicle of Lord Shiva. The temple consists of sanctum, open vestibule, ranga mandapa, sabha mandapa and nandi mandapa.
The sanctum, open vestibule, ranga mandapa, and sabha mandapa were built with sandstone but the nandi mandapa was built with granite. The nandi mandapa is of later addition. The roof of the ranga mandapa has a carving of Lord Shiva in a dancing posture surrounded by ashtadikpalas.
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The sanctum enshrines a Shiva Linga. The doorjamb of the entrance of the sanctum has five bands of decoration. The lintel of the doorway has a carving of Gajalakshmi. Nandi enshrined in the nandi mandapa is worshipped like a separate deity.
And Nandi is praised as Moola Nandeeswara. Nandi is larger in size compared to the Linga in the sanctum. A marble sculpture of Basavanna can be seens in the sabha mandapa.
The original house where he spent his childhood with his parents has been replacing by a modern structure called Basava Smarak. It is a large hall with vaulted ceiling. There are reliefs depicting important events of Basavanna’s life. In the center of the hall are three life-size statues of his mentor Jatavedamuni, Madalambik with the infant Basava, and Madiraja. It depicts the moment when mentor Jatvedmuni wakes up a stillborn baby.
Basaveshwara Temple Karnataka Connectivity
- Basaveshwara Temple Karnataka is located at about 500 meters from Basavana Bagewadi Bus Stand.
- 20 Kms from Basavana Bagewadi Road Railway Station.
- 20 Kms from Mangoli, 41 Kms from Talikoti, 46 Kms from Vijayapura.
- 60 Kms from Kudala Sangama and 190 Kms from Hubbali Airport.
- Basaveshwara Temple Karnataka, Basavana Bagewadi is situates on Vijayapura to Talikoti route.
Courtesy: hindutemples-india.blogspot.com, This article was originally published on hindutemples-india.blogspot.com
